Woman Cricket – When Pakistan’s men’s cricket team beat arch-rivals India for the first time in a World Cup match last October, it was cause for national celebration, a victory that brought together a nation divided by politics, religion and ethnicity.

However this love of cricket became fragile and the passion stirred up controversy when it came to women’s cricket. Here they are bare-chested, athletic, confident women, throwing, running, having fun outside the structure of the traditional shalwar kameez costume and outside the strict religious requirements of society.

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“Whenever a young girl dreams of becoming a cricketer and playing for Pakistan, the biggest questions she has to face are gender and religion,” said the former cricketer who asked not to be named, and “institutional apathy”. secondary interests. “We want to change this to more effectively remove this stigma,” he added, to minimize social resistance and increase institutional support “to ensure that the progress we have made so far continues.”

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Behind the existence of the women’s team lie broader structural and power questions. Two sisters, Shaiza and Sharmeen Khan, introduced the sport in 1996 although forming women’s teams was deemed illegal and faced court cases and even death threats. The government denied them permission to play in India in 1997 and decreed that it was forbidden for women to play the sport in public. However, they won.

Can women play cricket (or any other game) without violating the religious sanction of the hijab, the Islamic head covering? This is a key question facing major Islamic countries regarding women’s participation in sport. Pakistan is no exception, where religion is firmly entrenched in body politics and where, according to the former cricketer, women “have to grapple with this question on a personal, family and social level – not just to convince themselves that playing cricket is not sacrilege.” , or haram, but you have to deal with a lot of issues where people think – and actually believe – that cricket is only for men.”

That cricket is highly gendered in Pakistan – which is also linked to religion – is also evident in the fact that matches involving women’s teams are never uplifting on a social level, even when they involve winning, even though some liberal factions do not only support women. they are cricket but need more investment to bring Pakistan women team on par with other countries.

For example, although Pakistan’s men’s cricket league, the Pakistan Super League (PSL), is now world famous, the Pakistan Cricket Board (PCB) has yet to announce the schedule for the women’s league it promised three years ago.

Women’s World Cup

But the news of the proposed women’s league is very exciting for women. As Javeria Khan, the captain of the Pakistan women’s team, told the media after the news of the women’s league came out, “This is very welcome as it will encourage more women to play cricket,” adding that “Men have many such tournaments where they can show their talent. them, but women don’t have this opportunity… Here, women have to work twice as hard as men to prove their talent,” he said. “Gender discrimination exists all over the world, but in Asia, the problem is more rampant.”

But institutional apathy is still evident. In 2020, the PCB allocated only 5.5 per cent of its budget to women’s cricket compared to 19.3 per cent to the men’s team. This unfavorable allocation means more established structures and resources for men than women and more money for men.

But in Pakistan, where gender issues are more directly tied to religion, the barriers women cricketers must overcome are twofold. On the one hand, the largely patriarchal structure of society tends to limit the range of career options available to women, and on the other hand, narrow gender-specific interpretations of religion tend to reinforce divisions in a very important way, gender fusion. and hijab in one question.

According to an Islamabad-based cleric who runs a madrasa in the capital and sees the Taliban’s victory in Afghanistan as a glimpse of the revival of Sharia rules, “no Islamic society can allow such support which violates the basic principle of hijab as prescribed in Sharia Law,” adding that women in Islam have a “special role” that is, “management of the household.”

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But there is a team of women who, given institutional bias, gender perspective, and religious sanction, is nothing short of a paradox.

This is a paradox that can only be explained by reference to a larger paradox of Pakistani society itself. Despite being clearly a religious society, we can find many cases where religious orthodoxy was systematically challenged and challenged. Hence, women’s cricket is partly an exception, partly born out of the women/feminist movement that has developed since the 1980s, led by organizations such as the Women’s Action Forum (WAF), which was founded in 1981 in Karachi to fight the military dictator Zia. . The Islamization program -ul-Haq – which is more about covering up its illegitimate religious rules – in an attempt to build an extreme version of Islamic law makes Pakistan a true religious bastion.

This tradition of feminist resistance has continued through the years through various organizations and NGOs. More recently, the annual Aurat March (Women’s March) has become Pakistan’s annual festival of feminist debate with liberals and conservatives facing each other on social and digital media, with protests and rallies being organized across the country to debate the issue of feminism. and break the chains of patriarchy and religious orthodoxy.

The lengthy manifesto released by organizers of Aurat March 2022 – and its main demands – manifests a broad movement seeking structural change from patriarchal traditions and systems rooted in religion. For religious conservatives, Aurat March is just “another slogan trying to westernize Pakistan,” the cleric added.

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But the cricketers in question hold diametrically opposite perspectives. “Aurat Mas has become a symbol of resistance that is also faced by almost all female cricket players in society, and at the same time reflects how the cricket players themselves fight this resistance,” said the former cricket player. “Resistance is at the heart of our supporter existence and all of our experience as cricket and that’s why we’ve managed to create a slowly – but steadily – growing space to our advantage.”

The PCB recently implemented a parental support policy that allows female cricketers 12 months of paid leave. Just like men’s cricket, now women’s cricket is widely accepted as a money making profession. Although women’s teams get fewer sponsors and relatively less available funding or receive less, women’s cricketers are now being offered the same good deals as their male counterparts, with better training facilities and accommodation available.

“I would say a lot of this has to do with the pressure to change societal norms generated by movements like the Aurat Parade. I also participated in these marches”, added the cricketer.

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The men started play from March 8, with Afghanistan, Scotland, Oman, Hong Kong and a few other teams taking over. The bands haven’t come yet. The team under MSD, enjoying their success in the Asian Cup were busy preparing and warming up before their first match against the Black Caps.

Meanwhile, the women are gearing up for their first match against Bangladesh on the 15th at Kotla, Delhi. The team is determined to do their best in the tournament. Captain Mithali Raj believes that this tournament will go their way.

“We have a well-formed team at the moment,” said Mithali.

The new players on the team are nothing less than a tornado, waiting to break throws and plays. Some of the best moves of the year have come from the coolest faces in the world.

Female Cricket Players

The 26-year-old from Goa is confident with both bat and ball. The first cricketer from Goa to be part of any international team after Dilip Sardesai, Shikha is a tigress roaming the pitch. He was crucial for India’s win against South Africa in November 2014 where he scored 59 runs and took 3 wickets.

Shikha holds a degree in Electronics Engineering from the University of Goa and works for the Indian Air Force. She is now an integral cog in the Indian women’s national team.

“When I started playing cricket I used to get up at 5.30am to watch Ashes. I remember my father telling me that the real form of cricket was Test cricket so I thought if I play cricket anyone.

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